The Ancient Himalayan knowledge of healing or Traditional Tibetan Medicine, which originally called Sowa Rigpa in Tibetan, is based on centuries of experience, systematic, logical approach and gives the complete understanding of inner body and its relation with outer environment. Its aim is the treatment of diseases by creating the balance of fundamental energies and elements and maintaining a good health and long life.
This is not medicine, but the basis of medical knowledge. Basically it means the Knowledge of Healing, which refers to the Tibetan and Himalayan regional system of natural medicine. It has thousands of years of history, passed down through the generations. Carrying its own unique wisdom cultivated from the high plateau of Himalaya, Sowa Rigpa has also met and integrated much of the local systems of Ayurvedic, Greek, and Chinese medicine. It has been popularly practiced in Tibet, Mongolia, China, Bhutan, Nepal, Himalayan region of India and a few parts of former Soviet Union.
Himalayan knowledge of Healing philosophy and treatments offer time-proven solutions to health and longevity, because of its unique ability to restore proper balance and harmony inside the body organs and energy systems. These philosophies are holistic, meaning looking at the “big picture” of overall health, and such are based on restoring balance to the body and organs involved, so the body can heals itself.
Himalayan knowledge of healing is based on the concept that health depends on a delicate balance of vital forces, which are known as the three humours, and related to the principles of the five elements: earth, fire, water, air and space. Through these five elements, humans are in contact with the world and the universe. Everything in the universe – plants, animals, and human beings, including all our body tissues, internal organs, skin, skeletal system and even emotions – are composed of these five elements.
In Himalayan knowledge of Healing the mind and body are interdependent and cannot be separated. If the mind has a problem, the body shows symptoms, and vice versa. Therefore, Eastern doctors always look at an individual as a whole to understand the status of their health.
The physical body is constituted with the three humours – Wind (rLung), Bile (Tripa) and Phlegm (Beken). These are the principles of life-energy that govern all the processes of the body, physiological, mental and emotional. If the three principles are in balance, both the body and the mind are healthy.
Himalayan knowledge of healing posits that all disorders arise in relation to the mind in one way or another. Obviously external physical factors and events intervene too, but they are seen as the result of karma, which is the sum of total of an individual’s good and bad past actions. Thus even seemingly external events are the result of volitional action, which arises in the individuals mind, be that an action performed in this life or in previous life.
Buddhist philosophy holds the three factors of desire, hatred and ignorance as the root psychological factors that lead to negative action. These three factors, called the three poisons of the mind.
The major goals are maintaining a healthy constitution through balance as an overall preventative approach, providing treatment methods for sick people, aiding in longevity, and assisting those who want to be successful in their physical body and spiritual capacities.
Beyond treating symptoms, Himalayan knowledge concentrates on treating the whole person to promote healing through diet, lifestyle, using herbal formulas, and engaging in spiritual practices. There are emphasized the three poisons of attachment, anger, and ignorance as the fundamental causes of emotional disturbances and mental disorders.
The article was prepared using materials from: http://www.kundewellness.org; http://www.aruramed.org/tibetan-medicine